“V\u1eady gi\u00e1m qu\u1ea3n ph\u1ea3i l\u00e0 ng\u01b0\u1eddi kh\u00f4ng ai ch\u00ea tr\u00e1ch \u0111\u01b0\u1ee3c, ch\u1ec9 c\u00f3 m\u1ed9t \u0111\u1eddi v\u1ee3, ti\u1ebft \u0111\u1ed9, ch\u1eebng m\u1ef1c, nh\u00e3 nh\u1eb7n, hi\u1ebfu kh\u00e1ch, c\u00f3 kh\u1ea3 n\u0103ng gi\u1ea3ng d\u1ea1y; ng\u01b0\u1eddi \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c nghi\u1ec7n r\u01b0\u1ee3u, kh\u00f4ng \u0111\u01b0\u1ee3c hi\u1ebfu chi\u1ebfn, nh\u01b0ng ph\u1ea3i hi\u1ec1n ho\u00e0, kh\u00f4ng hay g\u00e2y s\u1ef1, kh\u00f4ng ham ti\u1ec1n, bi\u1ebft \u0111i\u1ec1u khi\u1ec3n t\u1ed1t gia \u0111\u00ecnh m\u00ecnh, bi\u1ebft d\u1ea1y con c\u00e1i ph\u1ee5c t\u00f9ng c\u00e1ch r\u1ea5t nghi\u00eam ch\u1ec9nh, v\u00ec ai kh\u00f4ng bi\u1ebft \u0111i\u1ec1u khi\u1ec3n gia \u0111\u00ecnh m\u00ecnh, th\u00ec l\u00e0m sao c\u00f3 th\u1ec3 lo cho H\u1ed9i Th\u00e1nh c\u1ee7a Thi\u00ean Ch\u00faa \u0111\u01b0\u1ee3c? Ng\u01b0\u1eddi \u1ea5y kh\u00f4ng \u0111\u01b0\u1ee3c l\u00e0 t\u00e2n t\u00f2ng, k\u1ebbo l\u00ean m\u1eb7t ki\u00eau c\u0103ng m\u00e0 b\u1ecb k\u1ebft \u00e1n nh\u01b0 ma qu\u1ef7. Ng\u01b0\u1eddi \u1ea5y c\u00f2n ph\u1ea3i \u0111\u01b0\u1ee3c ng\u01b0\u1eddi ngo\u00e0i ch\u1ee9ng nh\u1eadn l\u00e0 t\u1ed1t, k\u1ebbo b\u1ecb s\u1ec9 nh\u1ee5c v\u00e0 sa v\u00e0o c\u1ea1m b\u1eaby ma qu\u1ef7.” (1 Tim 3:2-8).<\/div>\n<\/div>\n
\n
Theo th\u1eddi gian, \u0111\u1ebfn m\u1ed9t th\u1eddi k\u1ef3 (th\u1ebf k\u1ef7 th\u1ee9 IV), Gi\u00e1o h\u1ed9i quy \u0111\u1ecbnh linh mu\u0323c ph\u1ea3i s\u1ed1ng \u0111\u1ed9c th\u00e2n.<\/div>\n<\/div>\n
\n
Trong Gi\u00e1o h\u1ed9i, truy\u1ec1n th\u1ed1ng \u0111\u00f3ng vai tr\u00f2 v\u00f4 c\u00f9ng quan tr\u1ecdng. Truy\u1ec1n th\u1ed1ng linh mu\u0323c \u0111\u1ed9c th\u00e2n \u1ed5n \u0111\u1ecbnh cho \u0111\u1ebfn ng\u00e0y nay. V\u00e0 truy\u1ec1n th\u1ed1ng n\u00e0y c\u00f3 hy v\u1ecdng c\u00f2n k\u00e9o d\u00e0i d\u00e0i d\u00e0i.<\/div>\n<\/div>\n
\n
Tuy nhi\u00ean, truy\u1ec1n th\u1ed1ng th\u00ec s\u1ed1ng \u0111\u1ed9ng. Cho n\u00ean, truy\u1ec1n th\u1ed1ng c\u00f3 th\u1ec3 thay \u0111\u1ed5i theo th\u1eddi gian.<\/div>\n
<\/div>\n
Ngu\u1ed3n: Lm. Ph\u1ea1m Quang Long<\/div>\n
C\u0169ng n\u00ean nh\u1eafc l\u1ea1i \u1edf \u0111\u00e2y: T\u00f4i ho\u1eb7c t\u00e1c gi\u1ea3 kh\u00f4ng ph\u1ea3i l\u00e0 chuy\u00ean gia v\u1ec1 gi\u00e1o lu\u1eadt, ph\u1ee5ng v\u1ee5 hay l\u00e0 nh\u00e0 nghi\u00ean c\u1ee9u v\u0103n h\u00f3a. Quan \u0111i\u1ec3m c\u1ee7a t\u00f4i ho\u1eb7c c\u1ee7a t\u00e1c gi\u1ea3 c\u0169ng kh\u00f4ng ph\u1ea3i l\u00e0 tuy\u1ec7t \u0111\u1ed1i v\u00ec c\u00f2n nhi\u1ec1u thi\u1ebfu s\u00f3t. Xin s\u1eb5n l\u00f2ng l\u1eafng nghe c\u00e1c ti\u1ebfng n\u00f3i ph\u1ea3n bi\u1ec7n trong tinh th\u1ea7n \u0111i t\u00ecm ch\u00e2n l\u00fd v\u00e0 s\u1ef1 th\u1eadt \u0111\u1ec3 c\u00f9ng nhau h\u1ecdc h\u1ecfi v\u00e0 tr\u00e2n tr\u1ecdng di s\u1ea3n v\u0103n h\u00f3a c\u1ee7a \u0110\u1ea1o C\u00f4ng gi\u00e1o trong l\u00f2ng d\u00e2n t\u1ed9c Vi\u1ec7t Nam.<\/span><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"Linh m\u1ee5c c\u00f3 l\u1ea5y v\u1ee3 kh\u00f4ng v\u00e0 t\u1ea1i sao linh mu\u0323c kh\u00f4ng l\u1ea5y v\u1ee3? – MF: Th\u01b0a cha, t\u1ea1i sao linh mu\u0323c kh\u00f4ng l\u1ea5y v\u1ee3? – Pham Quang Long: H\u01a1i b\u1ecb v\u1edb v\u1ea9n. Con kh\u00f4ng ph\u1ea3i l\u00e0 linh mu\u0323c th\u00ec h\u1ecfi l\u00e0m g\u00ec? – MF: Con h\u1ecfi chuy\u1ec7n gi\u00e1o l\u00fd \u0111\u1ec3 gi\u1ea3i th\u00edch cho c\u00e1c […]<\/p>\n","protected":false},"author":2,"featured_media":1097,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":{"0":"post-1095","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-hoi-dap"},"yoast_head":"\n
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